WMST488 Learning Analysis
WMST488 has been the fourth class that I have taken with Katie King. From every single one of her classes, including this one, I have learned that I have taken part in a story that has taken me on a journey leading to new findings and understandings of myself and the world around me. Entering this class, I knew that I would be looking for another such journey and I began my observations and finding from day. From the start, I was curious as to what the argument of the class would be and how this argument will better shape my understanding of women’s studies. With the course title being, “Examining Reenactments,” I knew that the class would entail much work around reenactments, but it wasn’t until now that I realized how much this class was centered around this idea. As stated by the American Heritage Dictionary, reenactment is to perform again. A simple three word definition seems like nothing, but when analyzed and truly understood, it can totally change ones outlook on life and society.
The argument of this course has taught us that reenactments are only repeats of events in life. They are not the actual event, nor are they 100% accurate. They should not be assumed to be the complete truth since nothing can really be reenacted perfectly like the original. What we need to understand is that society puts too much trust in the hands of reenactments and it is because or reenactments that we have the opinions and views that we do. Society, the government, and media have shaped our views through the various ways that they have portrayed reenactments throughout history. The more we hear about or see a certain reenactment, the more we begin to believe it as the truth. What’s important to note is that these reenactments are far from the truth and we need to understand that no one can make an exact account of the past and we should only rely on reenactments as assumptions of what may have happened.
Each part of the course was broken up to reveal a different part of reenactments and their role in our society. At first we got an introduction to reenactments so that we knew what it was all about. The next chapter in this book revealed how reenactments take part in our everyday lives. Next, we looked at how authors viewed reenactments and then how media and movies did this as well. Through each step we were able to learn a bit more about reenactments and were able to put the pieces of each section together. Once put together, the pieces revealed the final argument of the course, which is that reenactments shape our entire being and until our society realizes that they are just attempted copies of an event and not the whole truth, we will have faulty opinions and will not understand the true meaning of many aspects of our lives.
The first chapter of the book of our course was the introduction to reenactments. I wasn’t sure how an entire class could revolve around just one word, but I was willing to open up and try to see how far I could push myself in understanding reenactments and their purpose of our lives. At this point in my life, I was about to begin my last semester at
Maryland and knew that this was my last shot at discovering new things about myself during college. I decided to take advantage of this and truly take the tasks in this class seriously. At this point in the story I knew that I needed to be open minded so that I could experience the argument of the book of the course to its fullest. I was excited for what was in store for the semester to follow.
As we began to start our first few assignments, the next chapter of this book began to unravel. We wrote our thoughts on what reenactments were and where in history and society we have encountered them. Doing this assignment made me realize how so much of my life contained reenactments. I could not believe that reenactments weren’t only in the movies that I have seen or the books that I have read. Even our textbooks for school are reenactments and we take them to be the complete truth! I began to learn the lesson of this chapter, which revealed that reenactments are everywhere and in order for me to go any further in this adventure, I need to be able to open my eyes and look for reenactments everywhere I am. Now that my eyes were wide open, I needed to take the next step and realize why this was such a huge deal. Why are reenactments so important and how do they affect my life, and most importantly feminism? I was ready to find this out and watch the argument of the course to unravel.
The first website that we looked at played a huge role in my findings, for it was the first time I realized how much of the truth we don’t know and how much we rely on reenactments to explain the truth to us instead. We saw the colonial
Williamsburg website and it showed how society has made up what they believe the colonial times to look like and we have believed it as the truth for years. Looking at this website made me realize how ridiculous we can be. Just looking at the colonial clothes, I noticed that everyone was wearing similar clothing. Looking around the classroom I realized that none of just dress alike. Some have completely different styles and express themselves in different ways. This made me wonder how it is possible that everyone in the colonial times could have looked exactly the same way. Was this truly the same or is another part of what is not 100% accurate in the reenactment? Throughout the website, a lot was mentioned about how you would really feel like you were in the colonial times and how realistic this place really was. But really, how realistic was it?
I started the question all the reenactments around me and see how true they could really be. I was shocked to find that most of the time, we believed the reenactments to be the complete truth and have lived all of our lives thinking this. I began to may attention to all the reenactments I encountered in my other classes and in my every day life. I was astonished to see that I have based many of my beliefs on these reenactments. Who knows what happened during slavery, but what I think is the truth is just what the schools have taught me. Were women really missing in important parts of history or is that just how reenactments decided to portray their role? Reenactments are what decide how we think, not the actual truth. The ideas we have about immigrants, certain cultures, and even past history all have to do with the reenactments we believe as the truth. Because society decided to tell the story of the colonial times with the notion that women was less important, we now believe just this and hold women to a lesser status and lesser importance than men. I realized that much of the problems we face as feminist could have easily been changed if reenactments were more truthful or female-friendly. If historians cared enough to understand the role of women in the past, then maybe we would view women differently today and give them more credit than they have been given thus far. Analyzing reenactments was the new way I planned to look at life and through the Colonial Williamsburg website, I was able to realize how powerful these reenactments are.
The next chapter in the book of the course made me realize that I was not the only person that felt this way about reenactments and that others, including published authors, have similar views on reenactments to share. After reading Handler’s, “The new history in an old museum: Creating the past at colonial Williamsburg,” I felt confident that I was on the right track and was on to something remarkable that I would figure out my the end of the semester and the end of the journey through the book of this course. I was glad that I had made my own assumptions about reenactments and Colonial Williamsburg before I read this book. Once I read it, it gave me a chance to connect my views to those of Handler and I realized that this idea that the truth and reenactments are blurred was visible to Handler as well. The book mentioned how the truth in reenactments was influenced by the people funding the site whom would tell the stories in ways that they felt appropriate and not as the complete truth. First off, none of them know what the complete truth is, and if even if they did they would change it to make themselves look good. They wouldn’t show how gruesome some parts of slavery could be or how the women and children were huge assets to society, and instead they would should how superior the white man is and how important his role in the family is. In these ways they have tricked us into believing that this is the truth because they have portrayed it like this for so many years. Who would dare question what textbooks and teachers have taught us for years? Handler went on to discuss how these little assumptions in Colonial Williamsburg don’t actual make it such a truthful place. Not only with Colonial Williamsburg, but also in other reenactments we need to break them down and look for these flaws before we believe everything we see and hear.
We were finally in the middle of the book and I realized that the people behind reenactments actually play a large role in how we view certain events in history and we need to examine these authors to see how they fit into the entire picture of the book of this course. When we read Chauncey’s “Why Marriage?” the power of those in authority was extremely obvious. I had read this book for a previous class with Katie, but this time I was able to read it in a different light. This time I knew more about reenactments and how they have affected society and I was able to incorporate this into Chauncey’s argument and why he felt a certain way about the right to gay marriage. The first time I read this book I was shocked to see what homosexuals went through in the past. I was annoyed that I had never learned about this in previous classes. I felt so stupid thinking that times were not that harsh for gays and not even assuming that their lives could have been horrific in the past. When I read the book this time around, I realized that it was not fully my fault for not knowing this part of history. Society had reenacted what they wanted to from history and told us those stories. They took advantage of this technique and manipulated my way of thinking. Those who create textbooks, movies, and encyclopedias decide how history is portrayed and remembered and because of this we all have an altered view on what history was really like. None of us know for sure and so none of us should be able to judge. Just from one book I realized how much I didn’t know about history and this is in just one area. Just imagine how much more we are tricked into believe or disregarding and have no idea. Reenactments are truly a powerful tool that has not always been used properly throughout history by society.
Catching the flaws of reenactments was thrilling to do, but I knew that there were many parts of society that I had not yet considered or realized how they have been altered because of reenactments. After reading Johnson’s, “Everything bad is good for you,” I was hit with the idea that reenactments really do shape everything in society, including video games. I try to believe that I think everything through before I make judgments, especially when it comes to feminism and gender issues, but I did not realize how I am not doing this with all aspects of my life. Video games is something that I would never think about and reading this book made me realize that even something that I don’t think is really important could be completely different than I expected it. With a six year old brother, I had very strong feelings about how bad video games were and how he could be spending his time doing much more productive things. After reading this book I have been able to look at video games in a new light and realize that they have been portrayed to be all bad when really there is a lot of good in them. Again, this all comes back to how we reenact and reveal something. Simple recreations can alter my opinion on how they are remade and the truth is not always revealed in these reenacts. It seems that everywhere we go we are attacked with thousands of faulty reenactments and may never be able to notice every single one of them and change our idea.
This is when I realized what the real argument of the course is. Yes, reenactments have shaped our society, views, and opinions in faulty ways, but when we need to realize that we should take these reenactments just for what they are: reenactments. It is fine that reenactments exist, because after all we need them to help us get an idea of previous events. Yet, what we need to do is understand that these reenactments are not the complete truth. Once we can accept this then we can be open to more ideas. We can appreciate Colonial Williamsburg and all of its fascinating attraction, as long as we don’t live and breathe every story that they tell us and every thing that we see. These attractions are assuming and somewhat educational, but never are they the complete truth.
As discussed in class, there are two types of knowledge: authoritative ones and alternative ones. Now that we know that reenactments are not the full truth, we need to figure out how to absorb their being. Authoritative and alternative knowledge allows us to categorize the two types of knowledge that we may encounter. When faced with a reenactment we need to decide what kind of knowledge it is. Neither knowledge is more important than the other as they are book equal and vital. Authority has created the authoritative knowledge and portrayed events the way that the superior group wants to. Such knowledge is seen in our textbooks and works by large publication groups. The alternative knowledge is seen as the challenges to the authoritative knowledge. Professors tell us that slavery happened a certain way, and alternative knowledge gives us a chance to challenge this and question the idea that there may have been a different way that things took place in history. They go hand in hand and one cannot function without the other. We cannot challenge something if there is nothing to challenge, and we cannot understand something unless we have some previous authoritative knowledge on it.
When watching the movie, “Journey of Man,” I learned how important both of these types of knowledge are in our experiences. Wells goes on a search to find out the migration of people through their genetics. On this journey, he meets many people and cultures that have their own opinions on how migration took place. Wells proposes an authoritative knowledge using science and genetics to prove his point, while the people he encounters us an alternative knowledge using their own songs and stories to prove their point. We cannot say that either side is right or wrong, but only appreciate each type of knowledge for what it is worth. We need to learn that there are so many parts to one story and since we cannot reenact history exactly, then we need to just embrace all these types of knowledge and respect their presence (even if we do not agree with their opinions). If this could be done with feminism then maybe we could be going further in our fight for equality and understanding.
Putting all these resources together and looking at multifaceted views of this subject has made me realize how society has grown so deeply on one simply idea of reenactments. We can change our future through reenactments and embrace our past through them to. We need to show society that everything they see and hear is not always the truth and this could be why they have fault impressions of feminism and women’s movements. Through this course I have grown not only as a student but also as a person. If we could only open everyone’s eyes just like I have opened mine, then maybe we could change from a narrow minded society to a more open one that will be able to accept alternative views on what we have been drilled in our heads to believe as the truth for thousands of years.
This class has truly been like none other that I have taken. Every time that I take a class with Katie, I feel like I have changed from a blinded individual to one with a smarter outlook on life. This time, I learned one of the biggest lessons of life: never take anything as the total truth unless you were there to see it happen. This class is not like my other courses because I’ve learned valuable life lessons in this class, and not just dry facts from textbooks. I can carry on a decent conversation about how our opinions have been shaped and not just label all the parts of the human cell. Yes, information from textbooks and dry facts are important in my education, but as a college student my knowledge needs to expand further than just book-smarts. I need to learn more about myself and my surroundings in order to better identify myself and shape the type of person that I want to be and that I want to convey. I learned all this through Katie’s class and I feel like this has been a crucial lesson that I have gained as a student. This is an important part of being Women’s Studies major, because I need to be able to figure out my outlook on life before I can understand the outlook of others. From this class I have learned that there is more than one approach to understand why society thinks a certain way. I have now learned that reenactments play a huge rule in shaping our opinions and by changing this notion of reenactments being the truth, we may be able to change society and their way of thinking. From this course I have gained the more important tool of analysis. I have learned that everything needs to be dug deeper into and needs to be looked at from various approaches. We cannot just take something for what it is and let it be. We need to understand why people think a certain way or act a certain way, and by doing this we may be able to push feminism further. If we can show society why women should be treated equally based on the wrong notions that they have believed, then maybe we can make a change and open everyone’s eyes to the reality behind reenactments. Reenactments are just replicas and not the real thing. I will always remember this and in the future, everything I see I will analyze based on this idea. I will know not to believe everything for being the truth and I know that I will need to take a step back and look at the whole picture and really decided how accurate and real something is. Then and only then will I have a better understanding of my own beliefs and the beliefs of others.
LINK TO PAPER: Learning Analysis attachment